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How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Last Updated: 21.06.2025 17:40

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

I am not a Hindu, nor am I a Muslim.

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

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You are totally pervading and permeating in all.

Ravidas (a chamar shoemaker)

ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

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Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

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Let’s see what Gurbani has about Ramanandacharya’s views.

Says Kabeer, unto whom should I tell this?

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

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Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

I have searched through all the Vedas and the Puraanas.

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CONCLUSION:

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

What is your first experience having sex with older men?

=======================================================

If Ram be within the image which you find upon your pilgrimage,

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

How many Russians really understand the state they live in?

I wasted my whole life in the city of Shiva;

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

Says Kabeer, this is what I say:

Why do guys have better skin than women even though women use more product?

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

With inadequate devotion, how can anyone swim across? ||4||

Would you recommend 'My Holo Love' as a good Kdrama for someone who is new to the genre?

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

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Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

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He does not dwell at the Lord's Feet. ||3||

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

I left Benares - I had little common sense. ||1|| Pause ||

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

Now here in this verse

I am like a fish out of water,

ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

Says Kabeer, the Guru and Ganaysha and Shiva all know

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

Because in my previous life, I did not practice penance and intense meditation. ||1||

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

I serve the One Lord, and not any other. ||2||

NOW…

Shvetashvatara Upanishad (6.23)

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

Ramarchan Paddati gives more info about his teachings.

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

Sain (a barber)

I would go there, only if the Lord were not here. ||2||

Now that my time to die has come, I have come to dwell at Magahar! ||3||

That God showed me the Guru, within my own mind. ||1||

For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

Let's look at the views of Sant Kabir

To him who is high-minded, these teachings will be illuminating.

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

Raamaanand Jee, First House:

I ground up sandalwood, along with several fragrant oils.

then who is there to know what happens without?

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

Gauree, Kabeer Jee, Panch-Padas:

All the men and women of the world are His living forms.

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

Without looking into one's heart, how can one reach paradise?

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

I am a sacrifice to You, O my True Guru.

At the time of my death, I moved to Magahar. ||2||

Recklessly they display boundless pride while explaining their own aims, they kill cows.

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

As long as the mind is filled with the desire for heaven,

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

One Universal Creator God. By The Grace Of The True Guru:

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

================================================================

Sadhna (a Muslim butcher) and

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

One day, a desire welled up in my mind.

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

That Kabeer died chanting the Lord's Name. ||5||15||

Where should I go? My home is filled with bliss.

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

Raamaanand's Lord and Master is the All-pervading Lord God.

— Kabir, III.2, Translated by Rabindranath Tagore

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

———————————————————————————————————————

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

———————————————————————————————————————

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

For many years, I practiced penance and intense meditation at Kaashi;

I am not a Hindu, nor am I a Muslim.

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

Look within your heart, for there you will find both Karim and Ram;

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

Now tell me, Lord, what will my condition be?

These morons know nothing, they wander about in ignorance,

The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

There, where millions of Krishnas stand with hands folded,

ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

The young and the old drink milk pudding, but these fools eat the cow's body.

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

Sant Kabir was staunchly against cow slaughter.

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

You have cut through all my confusion and doubt.

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

Raamaanand's Lord and Master is the All-pervading Lord God.

There the streams of light flow in all directions, few are the men who can cross to that shore!

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

Kabir (a weaver)

— Kabir, Ramaini 1, Translated by David Lorenzen

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

Kaashi and Magahar - I consider them the same.

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

From Guru Granth Sahib ji - Ang 1195

If God be within the mosque, then to whom does this world belong?

Hari is in the East, Allah is in the West.

— Kabir, II.57, Translated by Rabindranath Tagore

Wherever I go, I find water and stones.

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

———————————————————————————————————————

I went to God's place, and worshipped Him there.

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

How can they kill the mother, whose milk they drink like that of a wet nurse?

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),